The Lives of Muhammad and Jesus
The two problems with such amalgamation are these: (1) It is a . existed this bond of relationship—Father and Son and Holy Spirit, the bond of. According to Islam, Jesus always speaks the truth. Jun 7, issue . What was the Prophet Muhammad's relationship to Christianity. There is no better candidate than Muhammad, no one in fact that comes even In an earlier blog on the Huffington Post about the problem of help to establish a new paradigm of cooperative Christian-Muslim relations.
So I believe that the time has come for peacemaking Christians to contradict this position directly. Changing our view of Muhammad--so that we recognize him as a true prophet rather than discredit him as a false prophet--would effectively inoculate Christians against Islamophobia and would help to establish a new paradigm of cooperative Christian-Muslim relations.
Jesus in Islam
In Jesus' farewell discourse in the Gospel of John chapters 14 to 16Jesus speaks about the coming of the "Spirit of Truth" or "Advocate" in Greek, parakletos. For centuries Muslim interpreters have seen Muhammad as this "Advocate," based on Qur'an Truly I am the Messenger of God unto you, confirming that which came before me in the Torah and bearing glad tidings of a Messenger to come after me whose name is Ahmad" Ahmad, which is another name for Muhammad, is very close etymologically to the Greek word, parakletos, so it is likely that the Qur'an is claiming that Jesus' farewell discourse in the Gospel of John predicts Muhammad.
The major objection to applying these predictions to Muhammad or any other prophet is that Christians normally read them as part and parcel of Jesus' promise of the gift of the Holy Spirit. Jesus's promise of the Holy Spirit is an essential part of the Christian faith and my interpretation of Muhammad as Spirit of Truth affirms this. But as Jesus' farewell discourse proceeds these titles become multivalent and, in John Some Muslim interpreters who identify Muhammad with the Advocate argue that this title does not refer to the Holy Spirit at all--and that the text of John has been corrupted so as to obfuscate its direct link to Muhammad.
But I believe that the titles Spirit of Truth and Advocate are used in the Gospel of John, first of all, to speak about the promise of the Holy Spirit--and I do not believe that the text has been changed to hide anything.20 PROBLEMS WITH THE prophet Mohammed
This interpretation of John opens us up to Muhammad as Spirit of Truth in a way that affirms the integrity of the Christian tradition. But before I explain the fine details of my exegesis I want to speak briefly to the big picture of why the Gospel of John, in particular, tells us that Jesus predicts a future prophet.
The Gospel of John is the latest canonical version of the Gospel--it was written at least a generation after the synoptic gospels and probably two generations or more after Paul's letters. The author of the Gospel of John, often called the beloved disciple, claims to be the last living witness to the resurrection of Jesus Christ. In a passage at the end of the Gospel he tells a story about an encounter with the risen Jesus that made him and others believe that he would live to see Jesus' second coming.
Peter turned and saw the disciple whom Jesus loved following them; he was the one who had reclined next to Jesus at the supper and had said, "Lord, who is it that is going to betray you? Yet Jesus did not say to him that he would not die, but, "If it is my will that he remain until I come, what is that to you? Paul, for example, who wrote in the decades immediately following Jesus' death and resurrection, believed that Jesus would return while most of the people he was preaching to were still alive.
The author of the Gospel of John looks for new meaning in Jesus' promise of the Spirit of Truth or Advocate because he realizes he will die before Jesus returns. When his Gospel was published he was likely already dead and his community was looking forward into a longer and more complicated future than originally expected.
Deuteronomy is the latest text of the Torah--it reiterates the Law of Moses as told in the four earlier books--and like the Gospel of John it predicts a future prophet: I will raise up for them a prophet like you from among their own people; I will put my words in the mouth of the prophet, who shall speak to them everything that I command.
Like Deuteronomy, the Gospel of John opens up an expectation for future revelation. John's prophecy is not so specific that it must apply to Muhammad and only Muhammad. But insofar as the Qur'an makes the claim that Muhammad is the Spirit of Truth or Advocate that Jesus foretold, a strong interpretive option emerges for Christians to receive Muhammad as a prophet that Jesus predicts when he says: I still have many things to say to you, but you cannot bear them now.
When the Spirit of Truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come.
He will glorify me, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you. Here we see the Spirit of Truth speaking not through the disciples but to them. Earlier, in John Essentially, this would have been the experience of the beloved disciple, the author of the Gospel of John, who was guided by the presence of the Spirit in remembering and interpreting Jesus' words and deeds which he does spiritually rather than literally.
However, in John The idea that he will "declare to you the things that are to come" is especially important because it acknowledges the uncertainty about the future that Jesus' followers faced, given the fact that he had not returned as soon as expected. Jesus asserts that this future prophet will glorify him by declaring a new revelation that will come from the same source as his message: This discourse is designed to open the minds of Christians to receive a future revelation not as something that competes with or diminishes the Gospel, but rather as something that glorifies Jesus.
Didst thou say unto mankind: Take me and my mother for two gods beside Allah? It was not mine to utter that to which I had no right. If I used to say it, then Thou knewest it Muslims cherish and venerate Jesus the prophet — but, I often wonder, are we paying only lip-service to his life and legacy?
Where, for example, is the Islamic equivalent of Christmas?
Did Jesus Predict Muhammad? A Biblical Portal Between Christianity and Islam | HuffPost
In recent years, the right-wing press in Britain has railed against alleged attempts by "politically correct" local authorities to downplay or even suppress Christmas. Birmingham's attempt to name its seasonal celebrations "Winterval" and Luton's Harry Potter-themed lights, or "Luminos", are notorious examples. There is often a sense that such decisions are driven by the fear that outward displays of Christian faith might offend British Muslim sensibilities, but, given the importance of Jesus in Islam, such fears are misplaced and counter-productive.
Mogra, who leads the MCB's interfaith relations committee, concurs: They should remain named as they are, and we should celebrate them all. He is special for Christians and Muslims," says Mogra. We can share him.