What happens when you fall in love across the religious divide? | Life and style | The Guardian
Interfaith marriage, traditionally called "mixed marriage", is marriage between spouses . In the Catholic Church, canon law deals with mixed marriages (a marriage between If he intermarried with a non-Muslim, one or more of the four allowed wives may . "Conservative Judaism Youth Group Relaxes Inter-Dating Rules". Many imagine a Christian-Muslim marriage to be like in the Mahmoudy-book "Not Without My Daughter". But things can be Search. Interview with a mixed-faith couple What role does each other's faith play in your relationship? Khaled. Christian pastors and Muslim imams have come together to draw up Estimating the number of people in mixed-faith marriages is difficult. were not asked what drew us together, how we met, how we managed differences.
It's like I also wouldn't want my friends to smoke a joint. Another thing that was difficult to get used to was that public affection is a no-no.
Interview with a mixed-faith couple: Experiences in a Christian-Muslim marriage - fim-mdu.info
But on the other hand, Egyptians eat from the same bowl and things like that don't bother me. As far as human relations go, Khaled is very respectful towards other people, especially to women and the elderly. I like that a lot.
I have learned to love my wife as an individual apart from her nationality and her religion. Coming to Germany was a big risk for me but I trusted her from the start. She respects the fact that I neither eat pork nor drink alcohol. Of course I'm happy that she gave up alcohol. What role does each other's faith play in your relationship? Since my childhood I have been exposed to Christianity through neighbours and good friends.
That's why I can easily accept it. It's good that Alexandra, as I, can accept all religions, especially Islam. And things like Christmas trees and Easter are nice traditions for me. I never wanted to marry an everyday atheist.
A devoted, but at the same time accepting Muslim is much more preferable to me. We can pray at the same time. A friend said to me, "Now you have twice as many religious holidays! There have been times that I have taken part and fasted during Ramadan or at least didn't eat in Khaled's presence. In the evenings we had a great time cooking together. Will your children be Christian or Muslim?
We don't have any yet. But that is definitely our biggest problem. We both agree we don't want to tear them apart. We decided that we will bring them up in both religions without polarizing them.
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The purpose was to absolutely avoid the marriage of Muslims to polytheists who made every effort to stand against a religion that was defending the most vulnerable people on earth. Muslim men and women were, therefore, encouraged to get married to those who believe, like them, in one God symbolizing a monotheism purified from all other divinities and injustice. Does it refer only to people who have just embraced Islam?
Or does it imply the act of believing in its broad meaning, believing in One God and a monotheistic Revelation, which includes obviously believers of other monotheistic religions?
Obviously, the said verse is open to interpretation. Yet, none of the different Islamic exegeses allude to this. Besides, all of the classical interpretations focused on the first part of the verse which is addressed to Muslim men. Most of the classical and contemporary exegetes carried out an in-depth analysis of the first part of this verse addressed to Muslim men, while they gave less importance to the second part that concerns Muslim women on the same issue.
Christian or Jewish women who are considered by the majority of the same commentators as believers. Most of the exegetes defend their opinion by referring to another verse that legitimates the first verse and proves that Muslim men are allowed to marry Christian or Jewish women who are not included in the concept of disbelief or Kufr  as stated by other scholars.
He added that the concept of polytheist is not clearly defined though he agrees with other scholars in giving authorization to Muslim men to marry Christian and Jewish women . For the second part of the said verse that seems to be addressed to both Muslim men and women and to grant both of them the same authorization, we can affirm that Muslim scholars and jurists unanimously agree on the fact that marriage of a Muslim woman to a non-Muslim man, whether he is polytheist, Christian or Jew, is strongly prohibited.
Ibn Achour assumed the inexistence of a religious text that allows or forbids the marriage of Muslim women to Christian or Jewish men. Yet, other commentators tried to justify this prohibition by providing another verse that assumes the following: Allah is best aware of their faith. They are not lawful for them the disbelieversnor are they the disbelievers lawful for them.
The revelation context and the general meaning of this verse are not, however, associated with the case of marriage to non-Muslims.
The classical interpretation states that this verse was actually revealed when two polytheist men from Quraish asked for their sisters to be back, Oum Kelthoum and Bint Aqabah, after they had converted to Islam and migrated to Medina in order to join the Muslim community . It is worth reminding that the Prophet signed at that time an agreement called Al-Hudaybya Treaty with the opposing tribe of Quraish to stop the war for ten years.
This agreement stipulated, among others, that any Quraychit woman who would join the Prophet in Medina without the permission of her legal tutor should be sent back to Mecca. Oum Kelthoum, who was the only one to convert to Islam in her family, and who escaped from one of the most hostile environments, begged the Prophet not to repatriate her to her tribe so as not to be exposed once more to their unfair treatment .
The verse above mentioned was then revealed to prevent the extradition of women who converted to Islam and avoid the vengeance of their respective families.